Scratching my head, rubbing my eyes, I can’t seem to write
like that anymore. The words must go through a careful screening process. Each
one must convey the exact meaning I want. Every action must only be the correct
one. I can’t let any interpretation change the way any reader perceives the
story.
That is the curse of literature’s student. When I added the
literature major as an undergrad in my senior year, I immersed myself in a
world where words could be interpreted. For the longest time, I only assumed
the author’s intent had true meaning. If a reader failed to see what the author
wanted, the author failed and so did their work. There was not much to it.
This field, the literary field, opened a door, one that
showed the power of interpretation. A simple action, a girl smiling across the
hall, could mean something huge in a book. Was it attraction? Friendship?
Acceptance? All words in books led down to several hundred paths, all
acceptable options of understanding and criticism. It was great! I could say
anything and everything. My essays for school became true criticism. I could justify
my personal interpretations and judge books in a completely different ways.
Terrible books became good books. Good books became amazing.
Everything spun out of control. I let this “field” spill
into the real world. I stopped enjoying some things I used to. Comic books
became dry and unoriginal. I could see little problems they had that “true”
literature did not. The same happened to movies. I became a cynical critic. I
wish it had stopped there. I started analyzing people’s actions and words.
Everything they said came with a huge weight of meaning. A good morning,
depending on the emphasis of words, could mean things so different that I broke
my head to understand them. I wished there was an off button. I wished I could
turn it off. Graduate school made it worse.
This year, I began going back. I decided to use old types of
criticism. No more reader response. I enslaved myself to historical criticism. In
order to validate understanding, I had to look at its origins. I thought that
would somehow stop me from analyzing things. It did not.
Now, I joke about it. I act oblivious and lie about things.
I do it to be happy. I attempt to ignore actions. I ask for explanations and
annoy people in the process. Yet, my mind goes through hundreds of scenarios,
hundreds of explanations, and hundreds of meanings when someone talks to me.
But I joke about it. I laugh and say, “I tend to over analyze things.”
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